![]() They represent the three poisons of ignorance, aversion, and attachment, respectively. In the hub of the wheel are three animals: a pig, a snake, and a bird. The Buddha is pointing to the moon, indicating that liberation from samsara is possible. The moon above the wheel indicates liberation. The fierce being holding the wheel represents impermanence this symbolizes that the entire process of samsara or cyclic existence is impermanent, transient, constantly changing. The fourth and outer layer of the wheel symbolizes the twelve links of dependent origination these links indicate how the sources of suffering that the three poisons and karma produce live within cyclic existence. Karma in turn gives rise to the six realms, which represent the different types of suffering within samsara. Symbolically, the three inner circles, moving from the center outward, show that the three poisons of ignorance, attachment, and aversion give rise to positive and negative actions these actions and their results are called karma. The Buddha pointing to the white circle indicates that liberation is possible.The moon above the wheel represents liberation from samsara or cyclic existence.The fierce figure holding the wheel represents impermanence.The fourth layer represents the twelve links of dependent origination.The third layer represents samsara and its Six Paths.The pig, rooster and snake in the hub of the wheel represent the three poisons of ignorance, attachment and aversion. ![]() The bhavachakra consists of the following elements: The bhavachakra is painted on the outside walls of nearly every Tibetan Buddhist temple in Tibet and India, to instruct non-monastic audience about the Buddhist teachings. Sahasodgata-avadāna, in the opening paragraphs of the work, describes the Buddha's instructions for creating the bhavacakra. Legend has it that the historical Buddha himself created the first depiction of the bhavacakra, and the story of how he gave the illustration to King Rudrāyaṇa appears in the anthology of Buddhist narratives called the Divyāvadāna. Chakras are also part of the subtle body as taught by Tibetan Buddhism.The term chakra is also used to denote yantras (mystic diagrams), variously known as trikoṇa-cakra, aṣṭakoṇa-cakra, etc.The word Chakra ( चक्र) derives from the Sanskrit word meaning "wheel," as well as "circle" and "cycle". It is the tenth of the Twelve Nidanas, in its Pratītyasamutpāda doctrine. In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. It is used in Indian Buddhism and Tibetan Buddhism.īhavacakra, "wheel of life," consists of the words bhava and chakra.īhava ( भव) means "being, worldly existence, becoming, birth, being, production, origin". It is found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region, to help non Buddhists understand Buddhist teachings. The bhavacakra ( Sanskrit: भवचक्र Pāli: bhavacakka Tibetan: སྲིད་པའི་འཁོར་ལོ, Wylie: srid pa'i 'khor lo) or wheel of life is a visual teaching aid, symbolically representing saṃsāra (or cyclic existence).
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